This funeral prayer that was held by the emirate that was established

for the man was performed. In accordance with the Prophet's Sunnah,

may Allah bless him and grant him peace. According to the Maliki school.

This has completely refuted the claim of the Bakri Abiha.

You understand the ruling of the judges, right?

So, let us hope, God willing, that this marks the end of bid'ah and da'awa

then.

But whoever wins will hold the Qur'an.

The Qur'an is the guide to the Sharia and progress

for all. It is essential to come together. We see good tidings,

good tidings.

The way the Katsina Emirate

reacted with anger

to, to, to

the conflict that would arise if this had not been done.

That this servant of Allah

was killed unjustly

and cruelly.

Those who went out saying they would continue to kill

people.

Then the emirate said, “Come, come,

a mistake was made, and he will be given

a funeral prayer.”

This prayer that was held with the congregation

was for the kingdom that had gathered,

and people prayed over him. In accordance with the Prophet’s Sunnah,

peace and blessings be upon him. According to the Maliki school,

this completely refuted the claim

that he was the best of his father’s children.

You understand the ruling of the judges, right?

So let us hope, God willing, that this is the end of heresy,

that is the claim.

But whoever wins will hold on to the Quran.

The Quran is the guide of the Sharia and its progress,

and a gathering is necessary. Umar ibn al-Khattab

one day sent the Companions to Iraq for jihad, then

they set off.

They reached a town called Falsirar,

one of the villages near Medina.

Then he said to them, “Do you know why I followed you?”

They all said, “Because I am a great

messenger of God.” He said, “Yes,”

“No, that’s not why.”

There is a place in Iraq where you will come to a village.

You will hear people reciting the Quran.

You’ll hear them from far away, as if they’re coming.

You all insult them, you, and early, like you, get ready for …

Huh?

They—what are they? Kungi. Kungi? Kungi.

Kungi. They hum the Quran like honey

hums in

its hive.

He said, “If you go and leave them alone, don’t touch them.”

Leave them alone.

So if you find some people or whoever are reciting the Quran,

leave them be. Do you know why?

It is the Quran that guides, it must bring you back to the way of

the Messenger of Allah, peace and blessings be upon him.

But you won’t read it.

So if you see someone reciting the Quran, using the Quran’s tricks, you should

leave him be and pray for him.

The Quran will bring him back to where he truly belongs.

But if he mocks the Quran, if he makes fun of the Quran, then

Allah, who promised to protect His Book, will speak about him

Himself, Allah will deal with him.

So you don't argue with the Quranists.

But when the Quran comes,

it will tear apart people's jurisprudence, and

their jurisprudence. It will come to criticize, yes,

the Prophet's hadith, peace and blessings be upon him.

Every day, the Quran reciters,

there is no one saying, “Allah said, the Messenger said,”

What, what is always bothering them?

Just their religion.

They don't come to take away your forgiveness from Allah, by God.

They don't come to take away your understanding either.

They are the people of the Quran.

But anyone who says he's Quran-only will criticize the Messenger of Allah,

peace and blessings be upon him, and his Sunnah,

and will lie about the Messenger of Allah,

peace and blessings be upon him.

If the Messenger says something clearly,

it's true. So you can't say that reason should be used if

he lies.

Would you call him a liar? If he has

made it clear, whatever he says?

You must accept it if he has made it clear.

But it became clear, it was confirmed, the Quran spoke and affirmed it.

And even so, he will come and say it's a lie.

God is our plan.

End of transcript · 707 words · machine translated

Original transcript (Quechua)

Wannan sallan nan da aka yi da tara masarauta da ta tara mutane aka mishi sallah. Ala sunnati nabii sallallahu alaihi wasallam. Ala madhabil Maliki. Wannan ya rusa da'awar gaba ɗaya an bakri abiha. Kun gane hukuman masu hukunci ko?

Saboda haka muyi fatan in sha Allahu iyakan ƙarshen bid'ah, da'awa kenan. Amma wanda ya ci zai riƙe Kur'ani. Kur'ani ne shugulan shari'a da ci gaba kakkun. Na tattaruwa dole. Muna ganin akwai bushara mai kyau,

busharar mai kyau. Yanda masarautar Katsina ta yi iktiwa'in haushi da, da, da rikicin da inda ba'a yi haka ba zai zo.

Cewa an kashe wannan bawa Allah zulman da zalunci. Mai mako biyun ci su masu fita cewa za su ci gaba da kashe mutane.

Sai masarauta ta ce to ku zo, ku zo an yi mai kuskure za a mishi sallah. Wannan sallan nan da aka yi da tara masarauta da ta tara

mutane aka mishi sallah. Ala sunnati nabii sallallahu alaihi wasallam. Ala madhabil Maliki. Wannan ya rusa da'awar gaba ɗaya an bakri abiha. Kun gane hukuman masu hukunci ko?

Saboda haka muyi fatan in sha Allahu iyakan ƙarshen bid'ah, da'awa kenan. Amma wanda ya ci zai riƙe Kur'ani. Kur'ani ne shugulan shari'a da ci gaba kakkun. Na tattaruwa dole. Umar ibin Khattab

watana zai aika sahabbai ƙasan Iraq jihadi sai bizu. Har suka kai wannan gari ana kiranshi Falsirar daga kauyukan Madina. Sai ya ce musu, "Kun san me ya sa na biyo ku?"

Duka su ce, "Ai na Musa babban manzo Allah." Yace a, "A'a ba nawa haka bane. Akwai gaba a cikin ƙasan Iraq za ku zo wani ƙauye. Za ku ji mutane suna karanta Kur'ani.

Suna irin, watan daga nesa za ka ji su kamar zuwa. Duk kuke tiran su, ku, da wuri kamar ka, ka shirya nahali." Eh? Su, suna me? Kungi. Kungi? Kungi. Kungi. Suna gunji da Kur'ani kamar yadda zuma

take gunji a gidanta. Yace, "In kun je ku ƙyale su, kar ku taɓa su." Ku ƙyale su. Saboda haka idan ka samu gardawa ko wai suna, in dai Kur'ani suke karanta

ka bar su. Kun san me yasa? Shi Kur'anin ne yaƙi, dole sai ya dawo da kai na sunnan manzon Allah sallallahu alaihi wasallam. Sai dai bazaka karanta shi ba. Saboda haka in ka ga mutum na karanta Kur'ani yana ta dabarun Kur'ani, ka

ƙyale shi ka mai addu'a. Kur'ani zai dawo da shi, inda gaske yake. In kuma izgili yake da Kur'ani, in wasa yake da Kur'ani, shi kuma Allah da ya, alkawalin zai tsare littafinshi, shi da kanshi Allah zai maganar shi.

Saboda haka baku ba faɗa da Alkur'aniyyun. Amma Kur'ani in ya shigo zai yi kata-kata da fiqihun mutane. Zai zo sukan, eh, hadisa annabi sallallahu alaihi wasallam.

In kullum ra, qurra, babu wyesi da qala Allah, qala, qala rasulullah. Me, me dame su kullum ne? Addar su kawai. Ba sa zuwa su ci maka gafarin allahi

wallah. Ba sa zuwa su ci maka gama gane. Su ne mutanen Kur'ani. Amma duk wanda ya ce wai shi Kur'ani kaɗai kawai zai na suka manzo Allah sallallahu alaihi wasallam, da sunnan shi, da ƙarya ta manzon Allah

sallallahu alaihi wasallam. In manzo ya ce abu ya bayyana gaskiya ne, to ba ka, ka ce wai zai yi amfani da hankali in ƙarye tashi. Da za ka ƙarye tashi? In dai ya

bayyana. Ko me ya ce. Dole ka karɓe shi in dai bayyana. Amma abu ya bayyana, ya tabbata, Kur'ani ya magana, ya tabbatar. Kuma duk da haka dai sai zai zo ya ce ƙarya ne. Allah shirin da mu.

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